Trott, Newark. All were lay women except Piccard and Schlachter, who had been ordained deacons the previous
year. This body authorized the creation of regularly scheduled publication, named it Ruach -- a feminine gender
Hebrew word meaning wind, spirit, moving energy -- and Fran Trott became its editor and publisher.
On July 10, 1974, four bishops and seven women deacons met to discuss a possible ordination. The date of
July 29th was set, and there was agreement to be as quiet about it as possible. Each woman told her diocesan
bishop, and Bishop Ogilby of Pennsylvania immediately sent a letter to "his" clergy forbidding their participation.
The news was out! Meanwhile, one of the four bishops withdrew, and four additional women agreed to join the
original seven.
HISTORIC ORDINATIONS
At 11 o'clock in the morning of Monday, July 29, 1974, almost 2,000 witnesses joined in a service of
ordination and holy Eucharist as retired bishops Edgar Welles, Robert DeWitt and Daniel Corrigan ordained
deacons Nancy Wittig, Carter Heyward, Jeannette Piccard, Marie Moorefield, Katrina Swanson, Emily Hewitt,
Alla Bozarth-Campbell, Merrill Bittner, Alison Cheek, Suzanne Hiatt and Betty Schiess as priests in the Church of
God. Also present was diocesan bishop Antonio Ramos of Costa Rica, prevailed upon by his brother bishops not to
take an active part so as not to be prey for censorship or deposition. The preacher was Charles Willie, vice
president of the House of Deputies, and Barbara Harris -- who at that moment in time was still a lay woman -- was
the crucifer. Dr. Willie's sermon spoke for many when he said, "I participate in this service today not because I
want to speak out but because I can not remain silent... as a child of God who has decided to make no peace with
oppression."
The church erupted, as everyone -- it seemed -- had something to say about this most controversial event in the
life of The Episcopal Church. All of the new priests' diocesan bishops requested that they refrain from performing
any priestly functions, and Presiding Bishop John Allin called an emergency meeting of the House of Bishops. As
the bishops gathered in Chicago on August 14 -- many of them having interrupted their vacations -- there was some
hope that they would exercise leadership by affirming and recognizing the ordinations, even while admitting their
irregularity.
Thirteen resolutions were introduced, ranging from formal charges against the four bishops to outright support
of the ordinations. Bishops Charles of Utah, Frensdorff of Nevada and Trelease of Rio Grande led the fight for the
middle ground of inhibiting the eleven women from functioning as priests until General Convention assented and
calling on the House of Bishops to urge approval of the principle of ordaining women. That middle ground was not
to be, however, as the eventual resolution coming out of the meeting declared that Bishops Welles, Corrigan and
DeWitt had exceeded their authority and the ordinations were invalid until the General Convention said otherwise.
While nine of the eleven women priests were present throughout the House of Bishops meeting, none were
officially consulted at any point in the proceedings.
Excerpts from the statement of the women priests are worthy of note:
We are shocked and saddened that the House of Bishops has seen fit to escalate the conflict and disunity in our
Church by declaring our ordination to the priesthood invalid... We must rather ask by what authority it rules on
such a weighty question; the House of Bishops is not The Episcopal Church, but merely one half of its bicameral
legislature... We are not persuaded that doctrinal decisions belong in a legislative assembly... We call upon the
theologians of our Church to offer guidance on the basic question of doctrine and polity... We cannot accept the
decision of the bishops, and each of us will make her own decision as to how and when to affirm the priesthood she
knows to be hers.
On August 18 Dr. Willie resigned his position as Vice President of the House of Deputies in protest of the
bishops' statement which he referred to as a "blatant exercise of male arrogance."
On receipt of a grant of $22,540 from the Board for Theological Education, coordinators were hired to build
networks of women and men concerned about the role and status of women in the church: Pat Steiner for the
Midwest, Mary Page Rollins for the south, Cyndi Jones for the west coast and Alice Stebbins for the northeast.
Acting on a mandate from the Caucus steering committee, Columba Gilliss, Carter Heyward, Alice Mann, Susan